"...believe that He is..."

"...and the hand of the Lord shall be known towards His servants, and His indignation towards His enemies." Isaiah 66:14b

This small section of one verse has summed up the very purpose of Isaiah, of the whole Bible even. The word of God is not mere platitudes, miscellaneous history, and meaningless myth. It is the revelation of God. It appears that the divine did not want His people specifically and mankind in general to forget who He is. The God who is there is not silent; He intends to be known. "The Lord shall be known." He is not encased in an impenetrable black box, and neither are we. There is supposed to be communication, understanding, truth; not truth that is exhaustive (for if it was, then what's Heaven for?), but truth that is true, i.e., real. He has spoken to us in a verbalized, propositional form so that we may know Him and be known.
"And I shall set a sign among them...that have not heard my fame, neither have seen my glory. (vs. 19). God desires (if I may use the word) to be known. In regards to our own abilities, He is inaccessible. By His grace, however, He has made Himself accessible. He has given Christ, He has given His Spirit, He has given His word. "The Lord shall be known." Let us give praise to the God who is there and is not silent.

"Praise to the Lord:
You have spoken,
And we have heard..."
-Jon Vowell

The Only Remedy

"Ye are they that forsake the Lord...therefore I will number you for the sword, and ye shall all bow down to the slaughter, because when I called, you did not answer, [and] when I spoke, ye did not hear, but did evil before mine eyes, and did choose that wherein I delighted not.... Behold, I create new heavens and a new earth, and the former shall not be remembered, nor come to mind; but be ye glad and rejoice forever in that which I create, for behold, I create Jerusalem a rejoicing, and her people a joy." Isaiah 65:11, 12, 17, 18

Desolation and glory are not mere abstract principle; they are a part of rugged reality. All the moral motions within men, whether they know God or not (Romans 2:14, 15), cry out in testimony against us. We know (beyond all contentless academic posturing) that there is a right and a wrong, and that those who do evil will be punished, and those who do good will receive reward. Desolation on the wicked (vs. 1-7, 11-16) and glory to the faithful (vs. 8-10, 13-16) are two immutable facts not only of Christian philosophy but also rugged reality, as real and as practical as the ground beneath our feet.
As I have said before many times, desolation is the only pathway to glory, not only in individual lives (as in justification and sanctification) but also in universal existence. In order for the creation to be restored to the glory it was created for, it will mean the desolation of all that is not-God; that is one of the great facts of the book of Revelation. Dies irae is not an arbitrary assignment; it is a necessary remedy, the only remedy. In order to bring out the finest gold, all the dross must be removed; and the deeper the dross is, the hotter the fires must be.
It is the heritage of humanity to know that true happiness and joy is only possible with the destruction and desolation of all evil things. Those who decry God's wrath against the wicked are neither enlightened nor wise; they are fools who deny core elements of the very reality that they claim to be a part of. If the wicked perish with wickedness, so much the worse for the wicked. We should indeed pity them, but we have lost all of our sense if we demand that God end all of our miseries and then turn right round and condemn Him for doing so.

"We are cured, wounded,
Made whole or destroyed,
And destined only
For fire or Fire..."
-Jon Vowell

The Pattern

"...behold, thou art wroth, for we have sinned...thou hast hid thy face from us." Isaiah 64:5b, 7b

The pattern is always the same: God's presence belongs to the righteous (vs. 1-5a), but Sin separates us from God (vs. 5b-7), and repentance is the only solution (vs. 8-12). Any gospel that does not follow that pattern is not the Gospel. Any gospel that does not assert the Fall and the Cross, man the great sinner and Christ the great Savior, wrath on Sin and grace towards sinners, "as in Adam all die, even so in Christ shall all be made alive," (I Corinthians 15:22) any gospel that does not make those distinctions is heresy and nothing else.

The pattern is true because it is biblical; it is proclaimed from the Old Testament to the New. If we would have God and all that He is, then we must truly be righteous. If we sin, we are no longer righteous, and God is departed from us. If we repent, and submit to the finished work of Christ, we shall have mercy, for we shall have God, Who is "ever merciful all the day" (Psalm 37:26). Check your gospel against the holy pattern set down in Scripture; and wherever there is an inconsistency, you can be sure that it is you who has erred.

"Your Love is,

Your Love is,

Your Love is

Unchanging.

May we never defile it..."

-Jon Vowell

God With Us

"I have trodden the wine press alone...I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments...for the day of vengeance is in my heart....

"Surely they are my people...so He was their Savior. In all their affliction He was afflicted...He bare them, and carried them all the days of old...We are thine...." Isaiah 63:3, 4a, 8, 9, 19a

I think many misunderstand God's actions because they do not understand His intimate involvement with creation and history. Though He is independent from those things, He is also enmeshed in it, involved with it, and this drives skeptics insane. The God they hope and image to deny is aloof and distant, and thus any dealings with us come off as cruel or irrational, or both. The fact that God involves Himself in human affairs, as if He had a stake in its outcome, is not grasped properly by skeptic and believer alike.

What if God's wrath and judgment truly are not arbitrary? What if they are vengeance, i.e., God Himself has been offended against, and thus will repay the offender? We see Sin as our problem and our business; what if it is God's business? What if it is truly what the Bible calls it: outright rebellion against a deserving superior, a slap in God's face, to spit in His face, something upon which He must be avenged? Skeptics claim that God is merely immoral in His judgments; the Bible is actually much harsher in its opinion of God's judgments: He is not immoral, but vengeful, dishing out retribution to those who have committed a personal transgress against Him. The problem with skeptics is not that they view God's wrath too seriously; actually, they treat it with much levity. The wrath of the God of the Bible is more intimate in His judgments, as though He actually cared about what we humans do in this life.

Likewise, what if God's favor truly is not arbitrary either? What if it is truly based on love, i.e., the sovereign preference of another over yourself? Do we grasp the fullness of His love, that intimate connection that arouses jealousy and devotion even in the Divine? What if we took the Bible seriously that God is love, that He desires fellowship with us, that He is filled with indignation towards those who harm His beloved just as any husband would feel towards a man who attacked his wife? As with wrath, it is the intimate aspect of all this that skeptics either miss or stumble over. They desire an aloof God (or no God) because the God of the Bible is too close for comfort. He is in the very air they breath, in the midst of their truest lovings and hatings; for when we love and hate correctly, we reveal the image of God stamped upon all of us.

"Your vengeance and Your love

Reveal a God Who is with us..."

-Jon Vowell

Who We Are

"Thou shalt no more be named 'Forsaken,' neither shall thy land any more be called 'Desolate'; but thou shalt be called 'My Delight,' and thy land 'Betrothed.' For the Lord delighteth in thee, and thy land shall be married.

"And they shall call [you], 'The holy people,' 'The redeemed of the Lord'; and thou shalt be called 'Sought out,' 'A city not forsaken.'" Isaiah 62:4, 12

Part of living sanely in an insane world is to have a proper perspective of yourself, and the children of God would do well to remember who they are and Whose they are. I dare say we see ourselves as slave and servant (and rightly so, for God is our Lord and Master), but do we see ourselves as lover and friend (which are equally right, for He is our Beloved and Father and Friend)? The main focus of Christian psychology is a proper perspective of the self: first as a lost sinner, and then as the redeemed children of God; formally the forsaken desolate, and now the delight and betrothed of God. We who were not a people, and had no name, are now called "Christian," little Christ, of Christ and therefore of God, belonging to God as His most valued and treasured possession, i.e., His Son. It is our new name, our new identity, and we should wear them gladly.

It's time that Christians started living by the proper names. Some have the service part down right, but they have no concept of God's delight, and thus their service is cold and wearying. Others have the delight part down well and good, but have lost the idea of service, and consequently are useless hedonists. The love of God revealed in Christ constrains us in every way: the thoughts that we think, the words that we speak, the things that we do, all needs to glorify the God Who calls us His children, His servants, His delight, and His beloved. Until we see and continually see who we are, we will never be what we should be.

"You call me as Your own,

To know You and be known..."

(Mercy Me)

-Jon Vowell